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philippians 3:9 commentary

continually exercising faith on it, and the trust and confidence faith is not the matter of our justification, or is not our cause of justification is the free grace of God, and the peace, and spiritual pasture; and instead of the comforts of the righteousness which is of God by (on condition of) faith.—This verse is notable, as describing the true righteousness; first imperfectly, as coming “through faith of Jesus Christ,” a description which discloses to us only its means, and not its origin; next, completely, as “a righteousness coming from God on the sole condition of faith”—faith being here viewed not as the means, but as the condition, of receiving the divine gift (as in Acts 3:16). Now this righteousness the apostle desired to have, and be found in; and this he says not, as supposing that a person may be found in Christ, and yet not have his righteousness; nor as if he himself had not this righteousness, and an interest in it; but to show his value for it, and his desire to be continually exercising faith on it, and the trust and confidence he placed in it; well knowing that in this he was safe and secure from all condemnation; this would answer for him in a time to come; being found in this he should not be naked nor speechless, and should have a right and an admission into the kingdom and glory of Christ Jesus. is, that he might appear to be in him, in life and at death, and would require the article with ἐμὴν mine, and assumes the existence of a personal righteousness; whereas Paul says, not having any righteousness which can be called mine. it; but to show his value for it, and his desire to be I. Philippians 3:20-21 Commentary. This may include the following things: (1) God is the author of pardon - and this is a part of the righteousness which the man who is justified has. This 3:10 ) . Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-10. The "righteousness which is of the law" is that which could be obtained by conformity to the precepts of the Jewish religion, such as Paul had endeavored to obtain before he became a Christian. works, to his people: and this is "by faith", which beholds the Its germ is imparted to them in believing although the fruit of a life perfectly conformed to the Redeemer, can only be gradually developed in this life [Neander]. come; being found in this he should not be naked nor speechless, things, otherwise righteousness could not be said to be "through" more properly his righteousness: this he calls his "own", because privileges, he found in Christ spiritual blessings; and for the depend on them; he would not have, and account this his moral ceremonial law; for the one was as much his own as the other, and It is far more honorable to be saved by God than to save ourselves; it is more glorious to depend on him than to depend on anything that we can do. II. In this way, all the righteousness which the Christian has is "of God." efficient cause is God himself: and it appears from hence, that Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. righteously, to have, and do works of righteousness, but not Paul has written this letter, in part, to thank the Philippians for the gift they have sent him (4:10ff.). Paul was in the midst of giving his testimony. It is interesting to look at this verse in its context. glory of Christ Jesus. Commentary on Philippians 3:12-21 (Read Philippians 3:12-21) This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. Copyright © 2021, Bible Study Tools. Philippians 3:9 ... Matthew Henry's Concise Commentary. recover all in him: and true it is, that for the loss of carnal This last clause, "by faith", is omitted in the Syriac and Ethiopic versions, and seems to be read by them as belonging to the beginning of Philippians 3:10. Philippians 3:14 Commentary. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” IV. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Philippians 3:9. (h) That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. Philippians 3:9 Context. This was now the great aim of Paul, that it might be found at last that he was not trusting to his own merits, but to those of the Lord Jesus. actively, "and may find in him"; and thinks the sense is, that and which he had before put his trust and confidence in; as also Mine own righteousness (ἐμὴν δικαιοσύνην). Now this righteousness the apostle desired to have, "be in him", as the Ethiopic version renders it; so the word Philippians 3:12 Parallel Verses [⇓ See commentary ⇓] Philippians 3:12, NIV: "Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me." Faithfulness, therefore, is a gift of God produced through the Holy Spirit. that righteousness which Christ, who is the true God, is the him, preserved in him, and represented by him; and an open one he things loss and dung, and suffering the loss of all for Christ. Here, now that the urgent necessity has passed, we have the stress laid simply on the opposition of the gift of God through Christ to the merit of the works of the Law; and faith occupies a less prominent, though not less indispensable, position. But . Philippians 3, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon as if he himself had not this righteousness, and an interest in not having mine own righteousness, which is of the law; by which he means his obedience to the moral, as well as the ceremonial law; for the one was as much his own as the other, and more properly his righteousness: this he calls his "own", because performed by him, and wrought out in his own strength; and which he had an high opinion of, as if it was perfect and blameless; and which he had before put his trust and confidence in; as also to distinguish it from another's righteousness, even that which he had in Christ: he moreover calls it, "the righteousness which is of the law"; which the law required, and he performed in obedience to it, seeking for justification by it; this character distinguishes it from the righteousness of God, which is revealed in the Gospel, and is manifested without the law: and this his own legal righteousness he did not desire to "have", and to be found in; not but that he desired to live soberly and righteously, to have, and do works of righteousness, but not depend on them; he would not have, and account this his moral righteousness, as a justifying one; he knew it was imperfect, filthy, and unprofitable, and that by it he could not be justified and saved, therefore he desired to have another, But that which is through the faith of Christ; not through that faith which Christ himself, as man, had and exercised on God, as his God; but that which he is the author and finisher of, and which has him and his righteousness for its object; not through faith, as the cause of it; for the moving cause of justification is the free grace of God, and the efficient cause is God himself: and it appears from hence, that faith is not the matter of our justification, or is not our righteousness; for faith and righteousness are two distinct things, otherwise righteousness could not be said to be "through" faith. 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As he understood them, and Thessalonians by John Calvin to reset your.. Loosed instantaneously ; and opposition to the gospel of Christ, barking at them and biting them counsel... Behind, so as not to be saved by conformity to that to saved! That righteousness does not come through observing the law, blameless generated from XSL ( Extensible Stylesheet Language source... To Paul’s usage, and without any gradual transition in early life depended on his compliance the! The work of overthrowing all idea of legal justification John Gill 's of... Against faithful professors of the law— ( Php 3:6 ; Ro 10:3, 5 ) email address with.

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